Tag Archives: heidegger

Notes on “Mathemata” in Heidegger’s “Modern Science, Metaphysics, and Mathematics”

1. Heidegger cites Kant as giving us a “fundamental feature of modern science:” …modern science is mathematical. From Kant comes the oft-quoted but still little understood sentence, “However, I maintain that in any particular doctrine of nature only so much genuine science can be found as there is mathematics to be found in it” (Preface

Heidegger’s Sojourns: Pindar and the Possibility of Political Philosophy

Heidegger quotes Pindar’s Olympian Ode to comment on his own experience of Olympia: Water is preeminent and gold, like a fire Burning in the night, outshines All possessions that magnify men’s souls. But if, my soul, you yearn To celebrate great games, Look no further For another star Shining through the deserted ether Brighter than

A Thought on Philosophy and Travel

One could well imagine instances in which such sights would serve to confirm something thought; for example, that the sight of the pyramids might have served to confirm what Kant had thought about the estimation of magnitudes in judgments of the sublime. But in the case of Heidegger’s travel to Greece, even the sense of

Heideggerian Considerations on a Poem of Dickinson’s: How do Nature and Reason Relate?

part 1 | part 2 “Love – is anterior to Life…” (917) Emily Dickinson Love – is anterior to Life – Posterior – to Death – Initial of Creation, and The Exponent of Earth – 1. When commenting on Dickinson’s “Love – is anterior to Life…” some time ago, I said the following: Human reason

Ambition (Or, A Brief Comment On Heidegger’s "Building Dwelling Thinking")

It is empty and cold here. On the ground are wires, atop a table are papers, in front of me is a screen. These are things that are nothing – when I die, all of this will be disposed of promptly, and new occupants will bring in new objects. Heidegger discusses a farmhouse in “Building

A Note or Two on Aeschylus, Prometheus Bound, lines 18-27

O child, with towering thoughts, of right-counseling Themis, You, unfree, I unwillingly nail to this place, Fixed far from man, In order that neither the voice nor the form of man You shall see. But, scorched by the radiant flame of the sun, The flower of your skin you will exchange; To please you well

On Heidegger

“Introduction to metaphysics” accordingly means: leading into the asking of the fundamental question. But questions, and above all fundamental questions, do not simply occur like stones and water. Questions are not given like shoes, clothes, or books. Questions are as they are actually asked, and this is the only way in which they are. Thus

Ranting About Despair

And yet, we are each touched once, maybe even now and then, by the concealed power of this question ["Why are there beings at all instead of nothing?"], without properly grasping what is happening to us. In great despair, for example, when all weight tends to dwindle away from things and the sense of things