A Reason To Love? On Emily Dickinson’s “Our share of night to bear…”

Our share of night to bear...
Emily Dickinson

Our share of night to bear,
Our share of morning,
Our blank in bliss to fill,
Our blank in scorning.

Here a star, and there a star
Some lose their way.
Here a mist, and there a mist,
Afterwards—day!

Commentary:

The second stanza is most curious - some lose their way because of the stars? One would think that a sailor's way was more sure because of the stars.

(Then again, while the poem implies a journey of some sort, it doesn't look like "sailing" is really the main subject.)

Even more curious in that stanza is how "mist" isn't regarded as an obstacle of some sort. The narrator leaves the decision of what "mist" is to us.

The first stanza contains the solution to both these puzzles, of course. There are two "shares," and two "blanks," and each share corresponds to a blank. The "share of night to bear" goes with the "blank in bliss to fill." Each of these lines has an infinitive ending the thought, which separates both from "share of morning" and "blank in scorning." It looks like the sharing of night is enjoyable for the narrator, to say the least: it is a time one can do what one wishes with, a "blank," that can be filled with "bliss."

"Blank" is doing double duty, though. If it is an opportunity taken by the narrator in terms of night, then it is also an absence of cynicism or despair, a lack of scorning, too.

"Our share of night," therefore, is an invitation to a mystery that is not to be solved. There are plenty of problems that arise for people who love each other, thus causing people who love each other to ask this question: "Why do I love so-and-so?"

The second that question is asked, the relationship is over. There's never a reason - something that can be apprehended by the intellect, like the position of the stars - for why people love, and the search for such reasons wreaks havoc with the feelings one may have and the commitments one has made. Once we start searching for reasons to love, we find we have goals and ideals that we think can only be achieved elsewhere. We start staring at the stars.

And we forget those beside us.

Hence, night and mist are nowhere near the worst things, if we wish the journey to end in light. The worst thing is to try and make the most of lights that are perhaps purposely tiny, purposely obscured, and not to be scrutinized.

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5 Comments

  • ty_010 wrote:

    I think you are say­ing in part that the nar­ra­tor is talk­ing about vis­ceral, for­bid­den ‘night’ love and a sort of cyclic jour­ney. I would have to agree.

    Inter­est­ing asides are:
    The pos­si­bil­ity that “Our share of morn­ing,” was meant to sound sim­i­larly to ‘our share of mourning’

    And of course the idea of blank to me brings up the tab­ula rasa. What a par­tic­u­lar and strange idea that you would have two sep­a­rate ‘blanks’ one for your neg­a­tive and one for your positive.

  • Matt D. Barnes wrote:

    I must con­fess I was sucked in here. Hav­ing read the first para­graph I was ready to protest that it was all wrong.

    I should have known bet­ter, excel­lent analy­sis as always.

  • isabella mori wrote:

    i have to con­fess that as a poet, i find this inter­pre­ta­tion thought­ful (if there any­thing that you do that is NOT thought­ful?) — and also a bit heavy.

    emily dick­in­son always feels light to me, even when what she writes is more melan­choly than this poem. that’s to a large degree, of course, because of her short lines, stan­zas and poems, and because of her pecu­liar use of punctuation.

    but in poetry there is almost always a strong ele­ment of the mys­te­ri­ous. a poem is not a story that hap­pens to be told in stan­zas, rhymes and rhythm. most poems well up from a place we don’t know, or at least don’t know very well.

    so i always feel a lit­tle strange when a poem is dis­cussed from a very ratio­nal place. it feels a bit like talk­ing about an exquis­ite meal by ana­lyz­ing its vit­a­min and trace min­eral contents.

    on the other hand (there’s always an other hand, actu­ally many hands — are we talk­ing about octopi now?) it is impor­tant that we each think about these poems in our own way. the beauty of poems and so many other works of art is that the cre­ative moment never stops. the artist cre­ates, brings it to the light of the audi­ence, and then the audi­ence takes it and cre­ates their own ideas, their own inter­pre­ta­tions, and some­times entirely new worlds from it.

  • genebrooklyn@live.com wrote:

    Great post.
    Here are some notes I wrote down a while back after read­ing this poem. I have to admit I didn’t inter­pret the poem in any sex­ual way.
    I don’t say that my read­ing is any more valid than yours or any­one else’s. I may in fact be way off base. But it is my own per­sonal response to what Dick­in­son has writ­ten. Hope you enjoy read­ing it.

    Night and day as things to be ‘borne’. Life itself a thing to be borne?
    We do not call our­selves into existence…we find our­selves in the world…thus we have placed upon us the bur­den (though I would like to think equally the priv­i­lege) of fill­ing our days in some way or another.
    “Our blank…”…I have noticed in the past, and I have seen it pointed out by oth­ers, that Dick­in­son fre­quently com­mu­ni­cates in a kind of short­hand, or ‘tele­graph­i­cally’. By giv­ing one sug­ges­tive word and allow­ing (I should say forc­ing) the reader (the ‘unknown hands’) to fill in the blank. And here, quite lit­er­ally, the ‘blank’…
    “Our blank in bliss to fill/Our blank in scorn­ing…“
    I take ‘blank’ here to indi­cate blank slate, or blank day.…or some­thing of the kind. Mean­ing that our days are a blank­ness which we fill in the way we choose to fill them.
    (Or per­haps, like the mod­ern exis­ten­tial­ists, the poet regards our very selves and natures as ‘blanks’, which we define by the qual­ity of our rela­tion­ship to life).
    “Our blank in bliss to fill,
    Our blank in scorn­ing.“
    Here I think is the poet’s true genius at work: in the selec­tion of words.
    Most of us, in com­ing up with pairs of oppo­sites or alter­na­tives might come up with some­thing like, “to fill our days with joy/To fill our days with sorrow…hope/despair…etc…
    But Dick­in­son chooses bliss/scorn…this seems just about per­fect to me. Either life fills us with bliss or it is a thing to be mocked, scorned, stoned.
    It is our response to life, the qual­ity of our response to life, that Dick­in­son is inter­ested in here. This is our bur­den (or, as I say, our privilege)…that in our moments of soli­tude and alone­ness (night, morn­ing), we must, in effect, adjust our atti­tudes, decide what we truly believe about life…decide who we truly are in life. We must respond to life, either in total accep­tance and embrace (bliss), or else life is our enemy and a thing to be rejected (scorned).
    The two words Emily Dick­in­son chooses—bliss and scorn—admit of no mid­dle ground (it seems to me).A tepid response is no response at all. One either embraces life whole­heart­edly or one rejects it come­pletely.
    The final qua­tri­ain asserts that night and morn­ing alone pro­vide the hours for such reflection…they are soon fol­lowed by…“Afterwards—day!”…
    I am think­ing that what she means here is that in the ‘busy-ness’ of day, we are kept occu­pied with our duties and respon­si­bil­i­ties to oth­ers (soci­ety, fam­ily), and thus have no time for such intro­spec­tion.
    But why is there an excla­ma­tion point after ‘day’…‘day!’…Is it that the poet wel­comes the dis­trac­tions and safe rou­tines of daily activ­ity as relief from the bur­dens of fill­ing ‘the blank’?
    Perhaps.

  • This stum­b­li­cious for the sparkling con­ver­sa­tion, alone! You have a way of elic­it­ing some really lively dis­cus­sion.
    Throw­ing my hat into the ring, I think this poem is about lust.

    I think the first two lines are an exec­u­tive sum­mary of a night of pas­sion fad­ing into the harsh real­ity of day.
    Whether this socially reclu­sive author wrote from expe­ri­ence or vic­ar­i­ously, she seems to under­stand the com­pul­sive nature of wan­ton­ness:
    by shar­ing both ends of the expe­ri­ence, one doesn’t feel so ostra­cized as to never repeat the deed.

    @genebrooklyn rightly points out the piv­otal words: bliss and scorn. With­out be judg­men­tal, I would assert that a sex­ual encounter that is based on lust, rather than love, usu­ally cre­ates a dichotomy of feel­ings: one pos­i­tive, one negative.

    Now, for the graphic por­tion:
    Here a star, and there a star (reach­ing orgasm)
    Some lose their way. (aban­don one­self to the car­nal cli­max)
    Here a mist, and there a mist, (after­glow, com­ing down from the high)
    Afterwards—day! (return to reality)

    The excla­ma­tion point seems sig­nif­i­cant, as if to say, “What have we done?”

    Cheers,

    Mitch
    Mitchell Allen´s last blog ..Seven Hyper LinksMy ComLuv Profile

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